Years ago I took part in a
simulation exercise ("game") called, if I recall,
"Starpower." The purpose of the game was to illustrate the dynamics
of inequality and social class.
Each of us participants
was issued an envelope with tokens of some type. Some tokens were worth $25,
some were worth $10, and some were worth $2. The tokens were spread around
randomly among the participants. We were then told to bargain with one another
for something--I forget what we were trying to "buy" with the tokens.
I had more than my share
of $25 tokens, and I was able to bargain very successfully. I remember very
clearly my emotional response to the situation. I felt blessed. God had been
good to me.
Then I reflected. My
blessedness was the result of random chance. I did nothing to
"deserve" my advantage. God had nothing to do with my success.
The media I watch and
listen to--mostly public broadcasting (PBS) and National Public Radio
(NPR)--are making me aware of what is happening as I write this: in Gaza, in
southern Lebanon, and in Haiti. In these places people are seeing their homes
destroyed, husbands and fathers killed in front of their families, women raped,
and everyone lacking sanitation, health care, and even food and water. Here I
am, living quietly in Quincy, Illinois. The trees have just shed their
beautiful leaves, and people are preparing for Thanksgiving travel and
Thanksgiving dinners. I am blessed.
But what did I do to
deserve this? Why was I not born in Gaza or Haiti?
True, my parents worked to
create a home where I could grow up healthy and without violence. What did they
do to deserve the advantages that allowed them to raise me?
Those gifts to them and to
me were not only blessings from God. Many people contributed to those
blessings. People left their homes in Europe and began new lives in this
country. The men and women who founded this country struggled to set up a
constitution that would "make it easier for people to live good
lives" (to quote, I believe, Peter Maurin, Dorothy Day's colleague in
founding the Catholic Worker movement). A fair amount of struggle against
violence and injustice made our "American" way of life possible.
We all get used to things.
We get used to our advantages, and soon we think it is normal for us to be
advantaged, and that somehow that's the way things ought to be. We come to see
ourselves as virtuous, and as blessed.
If we want to feel pleased and grateful, we see our blessedness as
caused by our virtue.
The danger is that we then
begin to see other people's lack of blessedness as the result of their lack of
virtue. That allows us to ignore them and to neglect seeing ways that our blessedness
might have contributed to their troubles.
Some politicians can
accuse us of being "woke" when we talk about such things. But that is
the kind of wokeness that Jesus and the Old Testament prophets tried to create
in us.
So in this Thanksgiving
season, I am going to be grateful for the blessings I enjoy, but along with my
gratitude I hope to be compassionate toward people who do not have the same
blessings I have. I will think about how "but for the grace of God" I
might have been in their shoes.
Such thoughts might make
me feel warm and cozy. But my mind must roam further and explore the stories of
how some nations came to be poor and some nations to be rich. Sin may have
played a part in creating my blessedness.
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