Monarchy, democracy, autocracy, bureaucracy, meritocracy. All of these words end in the letters “c-r-a-c-y,” which are based on the Greek word “kratos,” which means “rule.” Monarchy is rule by one person. Democracy is rule by the people. Autocracy is rule by oneself (the person on top). Bureaucracy is rule by a committee. Meritocracy is rule by the deserving.
The problem is the word “rule.” To rule means to tell other
people what to do. Democracy means that
the people can tell you what to do. Eventually, in a democracy, what the people
tell you to do can feel pretty much the same as what the monarch would tell you
to do.
Pardon my christianity, but Jesus said “You have only one
teacher. All of you are learners.” The word “disciple” comes from the Latin
word “to learn.” To learn is to change your mind. Jesus’s last words in the
gospel of Matthew were “Go and make disciples of all nations.” He didn’t say
“Go and rule all nations.” He said, “Go
and make learners of all nations.” Make learners of all people. Make all people
open to changing their minds. Don’t rule them.
So, I suggest the word “disciplecy,” pronounced di-si-ple-see.
Take away the word “rule.” Disciplecy means learning how to live with other
people. Learning how to live with other people means being ready to change your
mind. The purpose of a disciplecy is not to tell people who should rule over
them. It is to help people live together without killing each other.
The Roman Catholic Church
I was born into a Roman Catholic family, so the story of the
Roman Catholic Church has been a lifelong interest for me. Roman Catholic
traditions have been too much shaped by Roman Empire traditions—canon law has
the last word about everything. Popes down through the years have looked more
like emperors than learners.
The Catholic Church under the recently deceased Pope Francis
engaged in a group process labeled “synodality.” The word “synod” is an ancient
term for a gathering of church people to discuss things. The purpose of
synodality is to get church people to learn from one another, starting with the
pope. It is to get people to change their minds about what God wants, starting
with the pope.
The most recent synod was a three-year process beginning
with getting people’s opinions on the grass-root level, letting the opinions
migrate toward some kind of consensus, and ending with month-long meetings of
representatives from all over the world. They met in a hall with round tables
at which all the participants sat as equals, listening to each other, with electronic
devices to deal with the variety of languages. Even Pope Francis sat at one of
the round tables. They were there to learn from one another.
When democracy really works, it is more like a disciplecy,
people meeting to figure out how to live together in some kind of peace. They
make rules, but the rules are hammered out by people changing their minds about
what is a good way to get something done.
One problem we have is that our democratic gatherings tend
to evolve into techniques for telling other people what they should do. They
become “cratic,” focused on rule, rather than on how to live together. They get
involved in collecting and distributing money taken from other people, which
can be used to tell those people what to do. They become empires focused on
amassing power rather than tools for living together.
The same thing happens with our business organizations. In
the capitalist dream, an entrepreneur comes up with a new way of doing
something, struggles competitively with other people trying to do the same
thing, and the result benefits everybody. In our world, the entrepreneur gets
bought out by a bigger competitor, who gets bought out by a still bigger
competitor, until we have a capitalist empire where the emperor tells everybody
else what to do.
Our country has become an empire ruled by emperors, both
political and economic. Some emperors are not bad, like Caesar Augustus.
Others, like Nero, are not so good.
Democracy is not the best word for what we want, both in
religion and in politics. We would do better to call it disciplecy.
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